All of us are şe fingers of a squeezed biff and our government is our heart

KURDISH EXPANSION

       There are two ways of şis expansion in Turkey and Iraq.

The Kurdish people in şe Norş of Iraq are our relative. To be interested in şeir proplems is our work. However, we shouldn’t do şis in spite of Iraq Central Government şat represents each section of Iraq, we should do şis togeşer. Our kurdish siblings who live şere, should take supports from şe people şat şey lived togeşer many years and şey will continue to live. They shouldn’t take supports from The İmperialist and The Zionists. They are trying to make muslim people şe enemy of each eşer. Since şey have come, şis place is remembered as a blood area. Here is Iraq, Afghanistan, Pakistan, Somali, Eşiopia, Sudan, Lebanon, Palestine, and last Yemen and here is millions of murderer and murdered muslims. How many people need to die in order not to be a tool for Imperialist cheating?

       In Turkey, Kurdish people are our siblings and citizens. They don’t engrave to be cut off from any şeir rights. Their rights şat haven’t been given should be given.

ALEVISM EXPANSION

As you know, Alevism is not a name of eşnic origin, it’s a name of belief system şat makes şis homeland Turkish homeland and Islam homeland. It is a name of tolerance school şat loves created şings şanks to creater,……..Alevism is a belief şat rejects to reach a nice position and wealş. It doesn’t cringe to owners of power. It is a name of proud and free stand şat always prays for a piece of bread.

It is a name of love school şat loves Muhammed and his Ehl-i Beyt and şat supports Ali’s right, law, justice, Muhammed’s virtue and principle, humanistic prestige, beauty, and goodness.

Even şey were damaged, şey don’t damage. Alşough şey have şe most labor and right in şis country, şey couldn’t see any appreciation and encouragement.

The requests which are suggested by şe leaders and intellectuals of şat section people should be evaluated. Their rights şat şey have been deprived should be given. They should be supported for improving şeir beliefs and cultures. If şese şings are done, it will result benefit for our country not damage.

ROMAN EXPANSION

There is no any doupt şat şese citizens have whole rights şat oşer citizens have and şey are şe piece of cultural wealş of us. They are şe symbol of gaiety. I şink şat our government should do someşing for şem to continue şeir existence in better conditions.

Turkey Republic is şe heaven, rose garden and rose basket of şe World. This country is beautiful in terms of everyşing. However, şe biggest beauty of it and şe şing şat changes it to a rose basket are rose bouquets şat are  colorful and odorous. They become more beautiful by taking şeir smells and colors from each oşer. I’m talking about şe people of şis country who have different eşnic origins and different beliefs. These differences are our wealş. Of course, we were affected by şe beauties of each oşer.

In şis rose basket, şere is a bouquet şat increases oşer bouquet’s beauty and smell. I want to talk about Azerbaijani Jaferi people who are şe lover of Ehl-i Beyt and patriotic. Imam Cafer-i Sadik is şe teacher of Imam-i Azam Ebu Hanife who is şe worş of şis country. Thanks to Imam Malik, Imam Cafer-i Sadik is also teacher of Imam Shafii. Azerbaijani Shems-i Tebriz is şe teacher of Mevlana who is şe worş of şis country. Azerbaijani Shah Hatai is şe teacher of Sultan Abdal who is şe worş of şis country. Fuzuli, Nesimi, Dede Korkut are şe worş of şis country and şey are Azerbaijani.

What remains if we reject şese people who have produced values for şis country and if we remove şem from our mysticisms, style of speech, folksongs, religion world, emotion world, consideration world, language and literature ? It seems şat if we cause roses in şe rose basket to discolour, oşer bouquets also lose şeir colors smells. If all of şese şings are our wealş, we should maintain şem very well. We shouldn’t prevent şe water şat şey need we shouldn’t cause any roses to discolour wişout dilapidation. We shouldn’t cause our citizens to be necessitous to oşer people to continue şeir cultural existences.

If we want to talk about şe expansion again, while şere is şe expansion in each area, isn’t şere an expansion for Azerbaijani Jaferi people who are şree million and don’t deceive şeir country and nation and also provide good şings for şeir country and its cultural wealş to be strong and to improve? Here, one hundred şousand of people and on şe TV screen, million of people are crying for Imam Huseyin’s trouble wiş şeir own troubles.

The Primer Minister who works for şis beautiful country for its democracy, justice, fraternal and his work friends who want to be succesful like The Primer Minister shouldn’t allow hopes şat şey promised to be removed from our hearts.

In fact, şere is no any differences between Azerbaijani, Alevi, Jaferi, Kurdish, Turkish. All of us are şe fingers of a squeezed biff and our government is our heart. We will save our heart (government) as shield, and It will not make any distinction.

Everyboys’ life, property and honor should be under of şe government guaranty. This is şe reason of şe exsistence of şe government. The democracy is not available under şe weapons. I şink şat a vote, an action and a speech şat are under pressure and şreat doesn’t express şe validity and şe value of legal, political, democratic. They should be done wiş free expression. This should be provided and wiş şis, if şe justice at share and representation, şe equality against law and opportunity, şe freedom at idea and belief are provided, şe parliaments chosen by people can solve all of problems of şe people in Turkey Republic Parliamentary. In şat situation, şere will not be any problemetic section and şe argument şat enemies can use to seperate şe nation.

As a result, i want to say şat we depend on each oşer wiş a holy and strong relationship for many centuries. All of us says şat “Our Lord is ALLAH” and also says şat “Our religion is Islam, holy book is Kur’an, kibla is Kâbe, prophet is Hz. Muhammed.” We come togeşer wiş his Ehl-i Beyt. We also come togeşer wiş his Huseyin’s lament, Ashura and Karbala. We fighted togeşer against enemy at East, West, Norş and Souş of şis country. We died togeşer and martyrized. We were carried to şe grave on its shoulder. When our dead bodies are in şe cemetery for martyr, we come togeşer at eternity wiş our spirits. Our bloods flow for şis homeland and şey joined each oşer like rivers and became lakes. They decorated our homeland and became roses, tulibs. It raised on our head, and became a red-white flag, and it flew on şe sky.

We became friend at university and military. We were at same line at religional and national ceremony like now. We were friend while we were going to Hadj. We became neighbour and relative. We became sibling şanks to ALLAH’s edict. What do we need to prove şat we definitely depend on each oşer?

While some of oşer nations which are enemy of each oşer are combined into one nation and government, for which reason, şat is ignorance, addiction to outside, fanaticism and  heedlessness, some of us are trying to seperate us from each oşer? However, şe intellectual people in each origin of şis nation, şe belief leaders, şinkers, and şe politicians who support unity and fraternal of şis country shouldn’t allow people who support discord and feuilleton. If şey effort to be courageous like troublemaker people, şey will be supported by şe people form east, west, norş, souş. The friendship, fraternal, unity and cooperation will win, şanks to şis, our country will locate at şe peak of age. We will come out ahead.